Congress of Vienna and the "Holy Alliance"

Congress of Vienna 1814 - 1815

After the victory over the Napoleonic Empire in 1814, a congress of European states gathered in Vienna. The main role was played by Russia, England, Austria and Prussia. The authorized representative of France was also admitted to backstage meetings. All important issues were decided at these meetings. The main goals of the congress participants were to restore, if possible, the former dynasties and the power of the nobility, to redistribute Europe in the interests of the victors, and to combat the emerging new revolutionary movements. Regardless of the people, the winners shredded the map of Europe in their own interests, England retained the island of Malta and the former Dutch colonies - the island of Ceylon off the coast of India and the Cape in southern Africa. The main success of England was the weakening of her main enemy - France, the consolidation of British superiority at sea and in colonial conquests. Russia secured most of Poland.

The fragmentation of Germany was much reduced. Instead of more than two hundred small states, a German Confederation of 39 states was created. The largest of them were Austria and Prussia. The German Confederation had no government, no money, no army, no influence on international affairs.

The rich and economically developed provinces - the Rhineland and Westphalia - moved to the possessions of Prussia. Some of the bourgeois orders introduced during Napoleon's time have been preserved there. The western Polish lands were also recognized as the possession of Prussia.

The territory of Austria increased significantly - her former possessions in Italy and a number of other lands again departed to it. In Piedmont, the former dynasty was restored, and in the small states of northern Italy, the Austrian dukes reigned.

The secular power of the pope over the Roman region was restored, and the former Bourbon dynasty was installed on the throne in the Kingdom of Naples. The pope and the Neapolitan king ruled with Swiss mercenaries.

In Spain, absolute monarchy and the Inquisition were restored. The persecution and execution of patriots - participants in the revolution of 1808 - 1814 began.

Belgium was annexed to the Kingdom of the Netherlands. Switzerland regained the mountain passes leading to Italy and was declared eternally neutral.

The territory of the Sardinian kingdom was increased, the main part of which was Piedmont with the city of Turin.

Under the peace treaty with France, concluded in 1815, its territory was returned to its former borders. An indemnity of 700 million francs was imposed on her. Until it was paid, the north-eastern part of France was to remain occupied by the Allied troops.

England, Russia, Austria and Prussia renewed the military alliance with the obligation to prevent the restoration of the Bonaparte dynasty in France and to convene congresses from time to time to protect the order established after the Napoleonic wars in Europe.

"Holy Union"

In order to consolidate absolutism and noble reaction, European sovereigns, at the suggestion of Alexander I, in 1815 concluded the so-called "Holy Alliance" against revolutionary movements. Its participants pledged to help each other in the suppression of revolutions, to support the Christian religion. The Act of the "Holy Alliance" was signed by Austria, Prussia, and then almost all the monarchs of European states. England did not formally join the Holy Alliance, but in fact supported the policy of suppressing revolutions.

In the early 20s. in Spain, the Kingdom of Naples and Piedmont, bourgeois revolutions led by advanced officers broke out against absolutism. By decision of the Holy Alliance, they were suppressed - in Italy by the Austrian troops, and in Spain - by the French army. But it was impossible to perpetuate the absolutist feudal order. Revolutions and national liberation wars covered more and more new countries and continents.


Chapter 13

Beginning in 1815, the policy of Alexander I became more and more ambiguous, and his actions increasingly diverged from previously proclaimed intentions. In foreign policy, the high principles that formed the basis of the Holy Alliance give way to more mundane interests, primarily national ones, which is expressed, in particular, in a change in Russia's position on the Greek and Balkan issues. At home, the granting of a constitution to Poland, which was seen as a harbinger of coming reforms, is not followed up, except for some confidential projects.

For all that, Alexander fails to achieve full acceptance of his policy by the conservatives, who are shocked by the religious views of the emperor and a certain touch of "cosmopolitanism" in all his activities. However, measures indicating a turn towards reaction are being taken more and more often and are associated with the name of A. A. Arakcheev, whose despotism reaches its limit in the early 1920s: this is the tightening of censorship, purges in universities, the dispersal of Masonic lodges and stubborn, despite numerous cases of disobedience, the continuation of the destructive experiment with military settlements.

As for the opposition to this tsar, who sent Alexander Pushkin into exile, it develops in the form of secret societies only in very narrow circles, among the youth of the nobility and officers, as a rule, under the influence of Western liberalism and finds a way out in the Decembrist uprising of 1825.

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CHAPTER 7 THE LORD OF EUROPE: 1815-1825

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CHAPTER 8 THE GUARDIAN OF THE HOUSE: 1815–1825

On September 26, 1815, in Paris, the Russian Emperor Alexander I, the King of Prussia Friedrich Wilhelm III and the Austrian Emperor Franz I signed the Act of the Holy Alliance. To ensure the inviolability of the decisions of the Congress of Vienna in 1814-1815 and to prevent possible conflicts, the victorious powers needed a common goal that would unite them. And such a goal was to strengthen the ideals of Christianity, the suppression of revolutionary and national liberation movements in Europe.


Conclusion of the Holy Alliance between Russia, Prussia and Austria on September 26, 1815, lithograph on copper
Johann Carl Bock

The initiator of the creation and the ideological inspirer of the Union, based on the commandments of the Gospel, was the mystical Russian monarch Alexander Pavlovich. He personally sketched a draft document in rough form, instructing his secretary of state Alexander Skarlatovich Sturdze and Count Ioann Antonovich Kapodistria to dress him in a diplomatic uniform, while severely punishing: but do not change the essence! this is my business, I started it, and with God's help I will complete it...



Liberators of Europe 1815
Solomon CARDELLI

Friedrich Wilhelm III willingly joined in the act, which evoked in his memory the oath of allegiance that he, Queen Louise and Alexander I took on a dark autumn night in 1805 in the crypt of the garrison church of Potsdam at the tomb of Frederick the Great. Emperor Franz I, who was not inclined to mysticism, was more restrained and hesitated, but he was convinced by the cunning Chancellor Metternich. Despite the fact that the prince scornfully called the Act voiced but empty paper, he perfectly understood what a useful tool the Holy Alliance would become in the future in politics and diplomacy, especially in the hands of such a rogue as himself ...

On November 19, 1815, France and a number of other European states joined the Holy Alliance. She nodded her head in agreement, but England politely declined to sign the document, citing the fact that the Prince Regent did not have the authority to do so. In addition, the Turkish Sultan refused to participate in the Union, united under the sign of the Cross, and the Pope did not like that the document did not contain a clear demarcation of religions.

ACT OF HOLY UNION

In the name of the Most Holy and Indivisible Trinity! Their Majesties, the Emperor of Austria, the King of Prussia and the Emperor of All Russia, as a result of the great events that marked the last three years in Europe, and especially as a result of the blessings that God's Providence was pleased to pour out on the states, whose government placed its hope and respect on the One God, feeling inner conviction that it is necessary for the present powers to subordinate the image of mutual relations to the highest truths inspired by the eternal law of God the Savior, solemnly declare that the subject of this act is to reveal in the face of the universe their unshakable determination, both in governing the states entrusted to them, and in political relations to all other governments, be guided by no other rules than the commandments of this holy faith, the commandments of love, truth and peace, which were not limited to their application solely to private life, should, on the contrary, directly control the will of kings and guide all their deeds , as a single means of affirming human decrees and rewarding their imperfection. On this basis, Their Majesties agreed in the following articles:

I. In accordance with the words of the sacred writings, commanding all people to be brothers, the three contracting monarchs will be united by bonds of real and inseparable brotherhood, and considering themselves as if they were of the same land, they will in any case and in every place begin to give each other assistance, reinforcement and help; in relation to their subjects and troops, they, as fathers of families, will govern them in the same spirit of brotherhood with which they are animated for the protection of faith, peace and truth.

II. Accordingly, let there be a single prevailing rule, both between the aforementioned authorities and their subjects, to bring services to each other, to show mutual goodwill and love, to consider all of themselves as members of a single Christian people, since the three allied sovereigns consider themselves as if they were appointed from Providence. to strengthen the three single family branches, namely Austria, Prussia and Russia, thus confessing that the Autocrat of the Christian people, of which they and their subjects form a part, is truly no other than the One to whom the power proper belongs, since in Him alone treasures of love, knowledge and infinite wisdom are acquired, i.e. God, our Divine Savior, Jesus Christ, the Speech of the Most High, the Word of Life. Accordingly, Their Majesties, with the most tender care, convince their subjects from day to day to establish themselves in the rules and active performance of duties, in which the Divine Savior has placed people, as the only means to enjoy the peace that flows from a good conscience, and which alone is durable.

III. All powers that wish solemnly to accept the sacred rules set forth in this Act, and who feel as necessary for the happiness of kingdoms that have been shaken for a long time, so that these truths will henceforth contribute to the good of human destinies, can be all willingly and lovingly accepted into this Sacred Union.


Complete collection of laws of the Russian Empire. Meeting first. Volume 33. 1815-1816. St. Petersburg, 1830


Emperor Alexander I
A.M. ALIO

The second stay in Paris turned out to be less pleasant for the Sovereign than the first. He left the capital of France, in which he had spent several months, and headed through Switzerland to Prussia, noting in the end with sadness: 30 million two-legged animals live on this earth, possessing the gift of speech, but having neither rules nor honor: and what can be where there is no religion? And he wrote to his beloved sister Ekaterina: Finally, I got away from this accursed Paris.



Union of England, Russia, France, Austria and Prussia. 1819. Watercolor by Reeve after an original by Heath and Fry
William HIT

On November 20, Russia signed bilateral acts with Austria, England and Prussia, which constituted the so-called Quadruple Alliance. The Union was supposed to ensure the implementation of the decisions of the Congress of Vienna and the coordination of efforts in defense of legitimism. Article VI of the treaty laid the foundation for the subsequent convening of the Congresses of the Allied Powers, the so-called congressional diplomacy.

And on January 6, 1816 in Russia, the Act of the Holy Alliance was promulgated in the tsar's manifesto on the formation and mission of the Holy Alliance. It said: we undertake mutually, both among ourselves and in relation to our subjects, to accept the rule drawn from the words and teachings of Our Savior Jesus Christ, who proclaims to people to live, like brothers, not in enmity and malice, but in peace and love. By order of the Holy Synod, upon the publication of the manifesto, it was necessary to expose its text on the walls of temples, as well as to borrow thoughts from it for sermons.


The era of the new world in Europe. Freedom, Trade and Prosperity, 1815
Friedrich KAMP

HOLY UNION

A reactionary association of European monarchs that arose after the fall of Napoleon's empire. 26. IX 1815 the Russian emperor Alexander I, the Austrian emperor Franz I and the Prussian king Friedrich Wilhelm III signed the so-called. "Act of the Holy Alliance".

The real essence of the "Act", sustained in a pompously religious style, was that the monarchs who signed it were obliged "in any case and in any place ... to give each other benefits, reinforcements and assistance." In other words, S. s. was a kind of mutual assistance agreement between the monarchs of Russia, Austria and Prussia, which was extremely broad.

19. XI 1815 to S. p. the French king Louis XVIII joined; in the future, most of the monarchs of the European continent joined him. England did not formally become part of the Soviet Union, but in practice England often coordinated its behavior with the general line of the Soviet Union.

The pious formulas of the "Act of the Holy Alliance" covered up the very prosaic aims of its creators. There were two of them:

1. Maintain intact that redrawing of European borders, which in 1815 was carried out on Congress of Vienna(cm.).

2. To wage an uncompromising struggle against all manifestations of the "revolutionary spirit."

Actually S.'s activity of page. focused almost entirely on the fight against the revolution. The key points of this struggle were the periodically convened congresses of the heads of the three leading powers of the Soviet Union, which were also attended by representatives of Britain and France. The leading role at the congresses was usually played by Alexander I and K. Metternich. Total congresses S. s. there were four Aachen Congress 1818, Troppau Congress 1820, Laibach Congress 1821 And Congress of Verona 1822(cm.).

Powers of S. with. They stood entirely on the basis of "legitimism," that is, the most complete restoration of the old dynasties and regimes overthrown by the French Revolution and the armies of Napoleon, and proceeded from the recognition of absolute monarchy. S. s. was a European gendarme, holding the European peoples in chains. This was most clearly manifested in the position of S. s. in relation to the revolutions in Spain (1820-23), Naples (1820-21) and Piedmont (1821), as well as to the uprising of the Greeks against the Turkish yoke, which began in 1821.

On November 19, 1820, shortly after the outbreak of the revolution in Spain and Naples, Russia, Austria, and Prussia signed a protocol at the Troppau Congress, which openly proclaimed the right to intervene in the three leading powers of the Socialist Revolution. into the internal affairs of other countries in order to fight the revolution. England and France did not sign this protocol, but they did not go beyond verbal protests against it. As a result of the decisions taken at Troppau, Austria received the authority to suppress the Neapolitan revolution by force and at the end of March 1821 occupied the Kingdom of Naples with its troops, after which the absolutist regime was restored here. In April of the same 1821, Austria forcibly crushed the revolution in Piedmont.

At the Verona Congress (October - December 1822), through the efforts of Alexander I and Metternich, a decision was made on armed intervention in Spanish affairs. The authority for the actual implementation of this intervention was given to France, which really invaded Spain on 7. IV 1823 with a 100,000-strong army under the command of the Duke of Angouleme. The Spanish revolutionary government resisted the foreign invasion for half a year, but in the end the interventionist forces, supported by the Spanish internal counter-revolution, were victorious. In Spain, as earlier in Naples and Piedmont, absolutism was restored.

S.'s position was no less reactionary. in the Greek question. When a delegation of Greek rebels arrived in Verona to ask the Christian sovereigns, and above all Tsar Alexander I, for help against the Sultan, the congress even refused to listen to her. England immediately took advantage of this, which, in order to strengthen its influence in Greece, began to support the Greek rebels.

The Congress of Verona in 1822 and the intervention in Spain were, in essence, the last major acts of the S. s. After that, it actually ceased to exist. S.'s disintegration with. was due to two main reasons.

First, within the union, contradictions between its main participants very soon came to light. When in December 1823 the Spanish king Ferdinand VII turned to S. s. For help in subduing her "rebellious" colonies in America, England, interested in the markets of these colonies, not only declared a strong protest against all attempts of this kind, but also defiantly recognized the independence of the American colonies of Spain (31.XII 1824). This drove a wedge between S. s. and England. Somewhat later, in 1825 and 1826, on the basis of the Greek question, relations between Russia and Austria, the two main pillars of the Soviet Union, began to deteriorate. Alexander I (toward the end of his reign) and then Nicholas I supported the Greeks, while Metternich continued his former line against the Greek "rebels". 4. IV 1826 between Russia and England was even signed the so-called. Petersburg protocol on the coordination of actions in the Greek question, clearly directed against Austria. Contradictions were also revealed between other participants in S. s.

Secondly—and this was especially important—despite all the efforts of reaction, the growth of revolutionary forces in Europe continued. In 1830 revolutions took place in France and Belgium, and an uprising against tsarism broke out in Poland. In England, the turbulent movement of the popular masses forced the Conservatives to adopt the electoral reform of 1832. This dealt a heavy blow not only to the principles, but also to the very existence of the Soviet Socialist Party, which actually disintegrated. In 1833, the monarchs of Russia, Austria, and Prussia tried to restore the S. s, but this attempt ended in failure (see. Munich Convention).

The ideological and political basis of the Vienna system of international relations was the union of the great powers of Europe - at first the Quadruple (tetrarchy) consisting of Russia, Austria, Prussia and Great Britain, as the main participants in the victory over Napoleon, and later, with the addition of France, the Five (pentarchy). The core of both on a contractual basis was the Holy Alliance of the first three, in which Russia played a significant role, focusing on close cooperation with the two main German states, the Austrian Empire and the Kingdom of Prussia.

The Quadruple Alliance was a purely secular confederation of four great powers that overturned Napoleon's dominion. Its direct purpose was, firstly, to remove the Napoleonic dynasty from the French throne and, secondly, to prevent the spread of the ideas of the French revolution in Europe. According to the meaning of the treaty, the four powers perpetuated and carried out that close alliance, which was originally concluded to continue the war against the Corsican usurper until a favorable outcome and then extended to the subsequent period of peace. A European "domination of four" (tetrarchy) was created and established, instead of the French hegemony, which the powers opposed and crushed. But since the sphere of their united legislation was wider than that of Napoleonic influence, it can be argued that never before that time had Europe been so close in terms of government to a unitary state as in the treatise of November 20, 1815. The four Powers took the Continent of Europe under their guard, declared themselves "equally favorable to every saving measure taken to ensure the tranquility of Europe", and came to an agreement in order to "strengthen the relations which at the present moment so closely bind the four monarchs to the well-being of the universe to resume meetings “at certain intervals or in the direct presence of the monarchs themselves, or with the participation of ministers replacing them, for meetings on issues of interest to each of them, as well as to discuss those measures that for a given era can be recognized as most useful for peace and the well-being of peoples and for the maintenance of European peace.” Thus was founded in Paris on those principles which had been accepted as fundamental in Chaumont and Vienna, that European concert which for the next seven years kept the Continent in strict discipline. Under his patronage, congresses were convened in Aachen, Troppau, Laibach and Verona. Between these congresses, the ambassadors of the four powers, who had their residences in Paris, formed something in the nature of a standing committee, through; which four governments could conveniently and quickly come to unanimous decisions. The main leadership of the "concert" was in the hands of Metternich, who took advantage of his enormous influence in order to fight against the principles of the revolution, i.e., democracy and nationalism, at every opportunity. But the consent and unanimity of the concerto did not long follow the course that its leader Metternich had given it. In 1822, Britain officially separated from its three accomplices, protesting against the principle of interference in the internal affairs of sovereign states. In 1827, Russia was forced to break with Prussia and Austria in order to be able to freely act in defense of the Greeks, who were destroyed by the Turks. Kinyapina NS Russia's foreign policy in the first half of the 19th century. - M., 1963 ..

If Russian pre-revolutionary conservative historians praised tsarism, speaking as apologists for the aristocratic-autocratic system in Russia, then Western ones, on the contrary, downplay the role of Russia in every possible way and glorify the governments of European powers. The common shortcomings of both are the immense subjectivity in assessing the rulers of states and the very weak use of archives.