"Scratch a Russian - you will find a Tatar"

And I started digging. Found a lot of interesting things. The quote is more than popular; as usual, all famous personalities in the range from Homer to Panikovsky are named as authors. But most often those who quote, without further ado, simply declare it to be a proverb. For example, Putin, almost all of us, put it this way: “We, you know, they say: “If you rub every Russian properly, a Tatar will appear there.”

In general, it seemed that the ends could not be found - they chattered a quote and zayuzat. But there are no barriers to an inquisitive mind, especially if this mind does not want to shake the rattle in front of the heirs, justifying itself by preparing for a radio performance.

I’ll go straight to the main thing - I still dug up the source.

You know, I am becoming more and more convinced that there are practically no exact quotations in mass use. At all. All popular expressions are either godlessly distorted, or cut off to a distortion of meaning, or originally had a completely different meaning.

"Russian with a Tatar", as it turned out, belong to the third category. To make it clear what kind of category this is, let me remind you of the famous: "Religion is the opium of the people." Formally, the quote from Marx is practically not distorted (he had - “Religion is the opium of the people”), but de facto the meaning is pretty much changed. In the original, the bearded mind spoke not about the intoxicating, but about the analgesic properties of opium (Religion is the sigh of an oppressed creature, the heart of a heartless world ...), which, you see, fairly shifts the emphasis.

So, about the Tatars. As a result of the research, it turned out that Putin was wrong. This is not what we say at all.

The expression "Scratch a Russian - you will find a Tatar" came to us from the French language, and in the original it sounds like this: "Grattez le Russe, et vous verrez un Tartare". There, this saying is also very popular, so much so that the authorship has not yet been accurately established, catchphrase this one was attributed to various historical persons: Joseph de Maistre, Napoleon I, Prince de Lin, etc.

But the meaning put into this proverb by the French is very definite and completely different.

In fact, the phrase about the Russian and the Tatar is just a short version of the famous quote from the famous essay "La Russie en 1839". The one that the famous marquis, freemason and pederast Astolf de Custine gave to the world. For those who have not read it, let me remind you that the book "Russia in 1839" still retains the title of "the bible of Russophobes." Well, Custine, of course, speaks about his own, about obsessive. Here is how this thesis sounds in his expanded form:

“After all, a little over a hundred years ago they were real Tatars. And under the outer veneer of European elegance, most of these upstart civilizations kept the bearskin - they only put it on with fur inside. But it is enough to scrape them a little bit - and you will see how the wool crawls out and bristles.
Precisely as a kind of kvitessence, a kind of squeeze of Russophobia, the phrase "Scratch a Russian - you will find a Tatar" was very fond of quoting our European-educated classics. In particular, Fyodor Mikhailovich Dostoevsky often sinned with this, exposing the intrigues of pernicious Europeans - both in the "Diary of a Writer" and in "The Teenager" ... From their writings, this aphorism went to the people.

Well, our people, as usual, perverted everything. As a result, the dubious maxim “Under the thin shell of a sham culture, savages-cannibals are still hiding in Russians” turned into a peaceful and generally true thesis “Russian and Tatar are brothers forever.”

The original is "Opium des Volkes", not "Opium für das Volk". The translation of the original is quite unambiguous: "the opium of the people", "the opium belonging to the people", "the opium of the people" in the sense of " folk remedy".

From my discussion with a well-known network banderlog, who attributed the phrase about the Tatar to Turgenev:

This is a very accepted method in theoretical Russophobia. Brought to perfection by the crap-up Shtepa. The name of some great Russian is taken, and then a suitable quote is inserted into it. "As the Russian classic Turgenev said (Tolstoy, Gorbachev, Khryun Morzhov ...) all Russian goats (dolbodyatles, freaks, microcephals)". End of quote. How, you do not agree to admit that you are a dung cattle? What a shame, because the great Khryun Morzhov himself said this! Fall down, you little ones! After all, Khryun Morzhov himself! etc. and so on.

Here, not without pleasure, I conducted a network investigation on the topic “who said“ meow ”, in the sense of which classic the phrase about scratching a Russian belongs. Turgenev was in good company:

"scratch a Russian - you will find a Tatar" (Karamzin)

The great Russian writer N.S. Leskov did not say in vain that if you scrape a Russian, you will find a Tatar.

And when Dostoevsky wrote: "scratch any Russian - you will see a Tatar"

A.S. himself Pushkin said - Scratch a Russian - you will find a Tatar

As Klyuchevsky used to say, scratch a Russian - you will see a Tatar

Scratch a Russian and you will find a Tatar (as in Shestov).

Ivan Bunin's remark - if you scratch any Russian, you will find a Tatar

Scratch any Russian - you will scrape off a Tatar, Gogol also said

This, as Kuprin said, scratch any Russian, you get a Tatar

paraphrasing the statement of V. V. Rozanov ("Scratch any Russian, and you will find a Tatar"),

"Scratch any Russian, you will find a Tatar," President Vladimir Putin said not so long ago.

This is a fox. Complete and comprehensive. Soon there will not be a single Russian classic who will not be stuck with the authorship of this nasty and bad phrase. For - Khryun Morzhov himself, don’t flicker!

Scratch any Russian and you will find a Tatar...

Exists famous saying: "scratch any Russian and you will find a Tatar" ... In the literal, "biological" sense, it can be recognized as quite reasonable: there is a significant admixture of Tatar in Russian blood. And it did not harm us.
Without specifically dealing with genealogy, but comprehensively studying the era of Tatar rule and being interested in the totality of Russian-Tatar ties in the past, I met and wrote out from various historical sources and documents of 92 princely, 50 boyar, 13 count and more than three hundred ancient noble families, originating from Tatar ancestors ...

There is no doubt that it would not be difficult to extract several hundred more noble families of Tatar origin from the provincial genealogical books. Unfortunately, no records were kept of non-noble people and it is impossible to determine them, but undoubtedly they number in many thousands.
All these numerous descendants of the Tatar ancestors already in the second or third generation turned into purely Russian people in spirit and upbringing. They honestly and faithfully served the Fatherland, not only fighting for it in countless wars, but in all fields. peaceful life gave him many outstanding and even brilliant people who glorified Russian culture. I will give only the most famous examples.

In the field of science, the descendants of the Tatars were the brilliant Russian scientists Mendeleev, Mechnikov, Pavlov and Timiryazev, the historians Kantemir and Karamzin, the explorers of the North Chelyuskin and Chirikov. In literature - Dostoevsky, Turgenev, Derzhavin, Yazykov, Denis Davydov, Zagoskin, K. Leontiev, Ogarev, Kuprin, Artsybashev, Zamyatin, Bulgakov and a number of other talented writers and poets. In the field of art, ballerinas Anna Pavlova, Ulanova and Spesivtseva, artists Karatygin and Ermolova, composers Skryabin and Taneyev, artist Shishkin and others can be named only among its brightest luminaries ...

The Tatars gave Russia two tsars - Boris and Fyodor Godunov (and before them there was Semyon Bekbulatovich - note by E.K.), and five queens: Solomonia Saburova - the first wife of Vasily III, Elena Glinskaya - his second wife, Irina Godunova - wife Tsar Fyodor Ivanovich "Blessed", Natalya Naryshkina - the mother of Peter the Great and the second wife of Alexei Mikhailovich and Marfa Apraksina - the wife of Tsar Fyodor Alekseevich Romanov. Even Evdokia Saburova was the wife of Tsarevich Ivan, who was killed (in a fit of anger) by his father, Ivan the Terrible.

It is also interesting to note that several Tatars were canonized by the Russian Church as Orthodox saints. The most famous of them is St. Peter Ordynsky - the nephew of Batu Khan, who converted to Orthodoxy, and later monasticism. Another Tatar - St. Peter the Martyr of Kazan.

It is worth mentioning that Batu allowed his eldest son and heir - Khan Sartak and his wife to convert to Orthodoxy. This case well illustrates Tatar religious tolerance and once again refutes the completely erroneous, but firmly rooted opinion that the Tatars were religious fanatics and persecutors of Christianity. If not for the early death of Sartak, who was poisoned by his rival, brother Batu, an Orthodox person would have established himself on the throne of the great khans.

In this long quote from M.D. Karateev, the greatest researcher of the Golden Horde, we involuntarily trace the process of the formation of the Russian nation. Only one generalizing phrase can be added to what has been said here, that the formation of the Great Russian nation proceeded through the unification of feudally isolated Russian principalities, initiated by the idea of ​​consolidating the Orthodox community of the Golden Horde province, which were cemented by a powerful human influx from the Golden Horde, that is, the Tatars.

As for the Crimean Tatar nation, its consolidation followed the same laws - the unification of disparate ethnic groups or feudal formations under a single state neoplasm and a common unifying idea. For the Crimean Tatars, this idea was to get rid of the claims to power in the Crimea of ​​the rulers of Saray, that is, the liberation movement.

For Muscovite Rus', the idea of ​​consolidation was Orthodoxy as opposed to Islam, which had established itself in the metropolis during the reign of Uzbek (1312-1341). In Rus', it was the clergy who initiated the separation from the metropolis and the formation of the nation. Secular princely power only went on about the clergy. And if Orthodoxy became the dominant religion in the Golden Horde, it is not known how the further fate Golden Horde and its northern province of Rus'. In any case, Moscow would not have become the center of consolidation.

But as far as Crimea is concerned, it would still have achieved independence, regardless of the religious predilections of its population. Moreover, addictions spiritual plan in Crimea, it just didn’t exist: Crimea was poly-confessional. During the arrival of Khadzhi Giray in the Crimea, four religions had the same distribution there, not counting the pagans. These are the Jews, who took root in the Crimea during the reign of the Khazar Khaganate here, the Karaites, whom religion singled out as a special ethnic group, Muslims and Christians.

Moreover, Christians were of various persuasions: Nestorians, and Orthodox Orthodox, and iconoclasts, and Catholics, also of various currents, that is, the most controversial marginal currents of Christianity found shelter here, coexisting in the closest neighborhood, because in the Crimea never, even in period of domination of Islam, there was no religious intolerance. This Crimea has always been different. It was simply impossible to imagine an irreconcilable war between Orthodox and Catholics in Crimea, although in other regions of Europe, for example, in France, where the St. Bartholomew's Night drowned thousands of Huguenots in blood, this was seen as quite common and normal. Yes, and Russia from the very beginning was intolerant of both Catholics and Muslims, although the latter was less so. This was especially characteristic of the Moscow diocese. So it was before, so it remains to this day.

There were relatively few Muslims among the indigenous population of Crimea, that is, among the mountaineers and the population of coastal cities and territories, before the arrival of the Gireys. But among the Tatars who captured the steppe part of the Crimea (the Horde was called Tatars), except for Muslims, there were no other infidels. Tatar and Muslim, starting with Khan Uzbek, have already become inseparable concepts.

The appearance of Devlet-Khadzhi-Girey in Crimea brought about cardinal changes not only in the state structure of Crimea, but, what is especially noteworthy, in the mentality of the people. The struggle for the independence of the province stirred up not only the top of society. She did not leave indifferent even the most ordinary resident. The authority of the new ruler of Crimea became so high that it was considered an honor for every vassal to switch to his religion.

Very many feudal lords of the Crimea from among the indigenous population did just that. Their example was followed by the subordinates of the feudal lord. So very quickly Islam conquered the Crimea. And since a Muslim and a Tatar were synonymous, anyone who converted to Islam was automatically called a Tatar, which suited the new converts quite well. Therefore, all Cimmerians, Taurians, Scythians, Alans, Goths, Greeks, Armenians, Italians, Circassians, etc., who converted from Christianity or paganism to Islam, began to be called Tatars.

And since in the Crimea everyone spoke different dialects of the Turkic language for a long time (since the 6th century - Vozgrin, 1992), people differed only by religion. For example, in Christian churches, services were conducted on Turkic which was noted by many witnesses of that era. By the way, a single language is one of the reasons for such a rapid unification of Crimea into a single state. Therefore, after the declaration of an independent state, the process of forming a nation became irreversible.

Thus, by the end of the 15th century, new nations began to form in the newly emerging state formations on the territory of the crumbling Golden Horde. This is the Crimean Tatar and Great Russian. And hallmark of both young emerging nations was not a language, but a religion. In the north-west of the Golden Horde empire, this became Orthodoxy, and in the south-western province - Islam, into which the population of the multi-confessional Crimea began to pass en masse.

However, while the nominally Golden Horde empire existed, the fate of the newly proclaimed states remained uncertain, because the ruler of Sarai could put an end to this process at any moment. Everything depended on its military and economic potential. And he hesitated all the time, threatening the sovereignty of both states. That is why both Moscow and Crimea during that period invariably supported each other in the face of a common enemy. Personal relations between the rulers of Crimea and Moscow were then the most friendly. In a lively correspondence between themselves, they invariably called each other "my beloved brother."

As for the Sarajevo khans, they really could not calmly look at the strengthening of their formal vassals. The historian Velyaminov-Zernov cites the texts of two letters written in 1487 by the last king of the Golden Horde, Murtaza, to Ivan Sh and Nur-Devlet, who reigned in the Kasimov kingdom, where Murtaza’s desire to restore his dominance over the provinces of the empire that was leaving from under his power is clearly traced. In particular, he asks the Grand Duke to let Nur-Devlet go to the Golden Horde in order to elevate him to the Crimean throne, and Nur-Devlet writes: "We are of the same family, our fathers fought, but then reconciled. Mengli-Girey, your brother , having changed the oath, again ignited the war.

It is interesting to compare both letters of Murtaza. Ivan Sh he writes a label, a decree, very briefly and concisely. He treats Nur-Devlet as an equal king, sends him a long letter written in respectful and flattering terms. And the goal is the same - to push the foreheads of two brothers in order to weaken the Crimea, and then restore the dominance of the metropolis there.

Murtaza's intrigue was so transparent that there was no reaction to it. The only thing that Prince Ivan did was to inform Mengli-Giray in detail about the machinations of the Sarajevo ruler. “Murtaza’s proposal did not correspond to Ivan’s views,” Velyaminov-Zernov writes. “The alliance with Mengli-Girey was much more profitable for him: Mengli-Girey, fighting with the Akhmatova children, served as an assistant to Ivan, whose direct calculation, like Mengli-Girey, consisted in to destroy the Golden Horde. This horde was equally hated for both sovereigns ... "

But neither one nor the other ruler alone dared to "destroy the hated" Horde: everyone's strength was equal. Mengli Giray offered Ivan the option of uniting the military forces of Moscow and Crimea, but for some reason such an alliance did not happen. In the end, Mengli Giray came up with an ingenious plan. And he was just waiting for an opportunity to make it happen.

This case turned up in 1502, quite possibly provoked by Mengli Giray himself.

Overwhelmed with hatred for Mengli-Girey, Murtaza gathered a huge army in this fatal year for him, deciding once and for all to put an end to even the very memory of the Gireys in the Crimea. Mengli-Girey went out to meet them, but did not accept the battle, but began to retreat, simulating the confusion and unpreparedness of the troops for a decisive battle. Enraged, Murtaza rushed to pursue the hated enemy, not realizing that he was being lured into a trap. So maneuvering the opposing troops crossed the entire Crimea from north to south and reached the seashore. Then unexpectedly the troops of Mengli Giray scattered over the mountains and Murtaza decided to camp on the shores of the azure sea. This is what Mengli-Giray was striving for.

Suddenly, a Turkish fleet appeared from behind the cape, the existence of which the Horde did not even know. The fleet, meanwhile, in front of the astonished spectators, lined up in battle formation and, without hesitation, opened heavy fire on the Horde camp.

The effect turned out to be beyond all expectations of Mengli Giray. The ship's batteries smashed the entire Horde camp to smithereens, forcing people to flee in panic. But they were met out of nowhere by the appearance of the Crimean cavalry and arranged a uniform beating of the Horde, who had lost their morale. Only a limited part of the once formidable army was able to break out of the encirclement. However, Mengli Giray foresaw this option as well. In pursuit, he sent a pre-prepared cavalry, designed for a long pursuit, which was on the tail of the retreating remnants of the troops right up to Saray. And it was also planned.

On the Kulikovo field, the Mamayevites, defeated by the Russian-Tatar cavalry that jumped out of an ambush, were pursued by it for about twenty miles. That was enough to complete the rout. But Mengli-Girey set the goal not just to defeat the Golden Horde, but to destroy it forever. Therefore, he used a different tactic: he drove the retreating enemy without a break to the very heart of the empire, breaking into Sarai literally on the shoulders of the fleeing troops in a panic. Nobody was waiting for him in Sarai. Taking advantage of the factor of surprise, he took possession of the city without resistance and staged a real pogrom there, destroying everything and everyone.
Thus was the end of the empire. "The Horde, defeated by Mengli-Giray, no longer rebelled, and its very name disappeared," the author writes. Brief history Russia V.V. Velyaminov-Zernov (1883).

Did the neighborhood with the Turks and Finno-Ugric peoples affect the gene pool of the Russian nation, where did humanity come from, is there a danger in the formation of the genetic database?

The correspondent of "Russian Planet" talked with Konstantin Perfilyev, CEO of "DNA-Heritage" company and Haris Mustafin, director of scientific work this company. The main activity of "DNA-Heritage" is the determination of the historical origin of a person using genetic research, which is carried out at the Laboratory of Historical Genetics, Radiocarbon Analysis and Applied Physics, created on the basis of the Genomic Center of the Moscow Institute of Physics and Technology. At the same time, the company's employees are engaged in purely scientific work, exploring the DNA of ancient and medieval people.

Russian Planet (RP): Please tell us about the scientific work carried out by the laboratory staff.

DNA Heritage: Historical genetics, firstly, explores the modern human genome, which allows you to look into the past and determine how people settled on the earth and migrated in different periods, and secondly, it deals with archaeological artifacts, DNA isolation and genome research ancient man in order to obtain information about the origin of people living in certain regions.

If we take the central zone of Russia, which is primarily within the area of ​​our scientific interests, then it should be said that experts believe that the central zone of Russia is an extremely difficult climatic zone for preserving DNA in archaeological artifacts. Under conditions of humidity and temperature fluctuations, deep degradation of DNA occurs, which makes it very difficult to isolate archaeological DNA and then obtain reliable data on the human genome.

In fact, we were the first in the country to develop a technology for isolating the DNA of people of the Russian Middle Ages and we are fully implementing methods for its decoding. We get reliable reproducible results. The main element of this technology is the system of protection against contamination, i.e. falling into the ancient, studied material of particles emitted by contemporaries. Due to this, the unambiguity and reliability of the results of the study is achieved.

RP: What do such studies give to a contemporary?

DNA Legacy: Understanding what was real story. Now we are working with archaeological artifacts of ancient Yaroslavl, which was destroyed at the beginning of the 13th century, and the rich population of the city was killed. Chronicles did not keep any mention of this event. As a result archaeological sites In Yaroslavl, places of mass graves of people were discovered. We have the ability to install family ties between them, we analyze haplogroups, haplotypes, which in turn allows us to determine the origin of the people whose remains were genotyped.

The research has just begun and the results are not enough for unequivocal conclusions, but so far we see that among the townspeople there are no representatives of the local population, the Ugric tribes of Meri and Chud. In the future, we will study suburban burial mounds of the early Christian period, let's see what the results of genotyping will be there. If we determine that the local population is significantly different from that which lived in the city, the mechanism of the emergence of cities will be more understandable, it will become clear that squads came along the rivers, set up a fortress, after that farmers and cultivators were sent to the outpost, a settlement was created that interacted with the local population, with other cities, trade routes arose. This will allow us to clarify some details of the emergence of cities, principalities and the Old Russian state in general. We are already interacting with historians, who are very grateful to us for the results presented.

RP: And can this help in determining how not even the Slavic, but the Russian ethnos was formed? There is an opinion that Russians are not pure Slavs, but a mixture with Finno-Ugric peoples. What do genetic studies say about the "composition" of Slavs and Russians?

DNA Heritage: Who is a Slav from the point of view of the gene pool is a very difficult question. For example, the Slavic haplogroup R1a is very common among Tajiks and Turks who are not Slavs. How to treat it? The fact is that the concept of a haplogroup determines the presence of a common ancestor among those who are part of it in the distant past. Nationalities were formed much later and therefore any national group includes representatives of different haplogroups. When they talk about the "Slavic" haplogroup, they usually single out the haplogroup that prevails among representatives who identify themselves as Slavic ethnos. However, it is important to emphasize that without a genetic study of a particular person, an unambiguous conclusion about the relationship between his haplogroup and his nationality cannot be made, one can only talk about statistical data. Indeed, the Russians include representatives of a number of haplogroups, among them most of all belong to the haplogroup R1a, which is very common among the Slavs, in second place are representatives of the haplogroup N1a (according to modern classification), among which most of the peoples of the Finno-Ugric language group (but not only).

RP: These concepts have not formed yet?

DNA Heritage: Now the process of developing statistical information is underway, while it must be understood that the concept of a haplogroup is used primarily for population studies that reveal how groups of people with a common ancestor settle while changing in numbers.

RP: I.e. DNA and blood are not the main criteria for determining nationality?

DNA Heritage: Blood is an indicator of the history of a group of people who had common ancestors. The history of migrations around the planet, lifestyle, indicates the landscape of living, nutrition and management system.

RP: Even on the management system?

DNA Heritage: Of course, for example, fishermen and cattle breeders lived side by side in Crimea from time immemorial, but an analysis of the gene pool of Crimeans shows great differences between very close neighbors. The population living in the coastal zone has a different haplotype than the nomads who live nearby in the steppe. They have gastronomic preferences, the first ate mainly seafood, the second - meat. They have a different lifestyle. Mixing between them occurred, but the features were still preserved.

RP: I.e. Can't you say with 100% accuracy what nationality a person is?

DNA Legacy: When genetic research becomes more extensive, when more people are genetically typed, and new subclades (subgroups) are discovered, then it will be possible to detail, approach the characteristics, and say that some subclade is characteristic of such - then the people. At this stage, the determination of nationality is made approximately. Tajiks also have the haplogroup R1a, but the subclade is different. Those. Russians and Tajiks had a common ancient ancestor but then there was a division.

Science does not stand still, new subclades are being discovered and clarification is taking place. It is known that haplogroup R1a has an Asian subclade, Indian and European.

R1a is a macrohaplogroup that covers both Hindus, Tajiks, and Russians, but if you “turn on the microscope”, we will see the M458 subclade, characteristic of the Russian plain, for the Slavs. The more contemporaries are genetically generated and new subclades are discovered, the more likely it is that a subclade will be discovered that will characterize, say, Ukrainians, Belarusians or Poles. Gradually we will come to this detail.

RP: But to some extent, modern research already allows us to delineate the boundaries of nations?

DNA Heritage: If we talk about the Russian people, they are Russian precisely on a national basis. Its composition from the point of view of the gene pool is as follows - representatives of the haplogroup R1a are in the 1st place, N1a in the 2nd, I in the 3rd, then R1b. This speaks of the richness of the history of the land on which such a large number of representatives with different ancestors live. When people have different origins, live in the same territory, they interact and enrich each other.

If according to the zone of residence R1a is the steppe and forest-steppe, then N1a is forests, taiga, and border forest-steppe. There was a union of peoples who had lived nearby for a long time. It happened 3 thousand years ago. Later, on their basis, the Russian people were formed.

RP: Returning to the question of the origin of the Russians. There is a fairly common misconception that the Mongol-Tatar yoke quite strongly influenced the gene pool of the Russian nation. And since the time of the historian Karamzin, the proverb “Scratch a Russian and you will find a Tatar” has been in use, how true is this statement?

DNA Heritage: Three aspects can be distinguished here, the first one is the gene pool. Studies have been conducted looking for the presence of Mongolian genes in Russians. In the Asian part of Russia, from the Pacific coast to the Urals, the Russian population has 3% of these genes. From the Urals to the Volga - 0.5%. From the Volga to the West - absent.

Now we look from the other side. The Mongols did not have traces of Slavic blood, which could have appeared as a result of the capture of Russians. Not seen in any way. This suggests that Mr. Karamzin, being an excellent writer, wrote a story that does not correlate well with the written sources that were before him and with the results of the natural scientific research of our days.

Read the continuation of the interview with representatives of the DNA-Heritage company in the near future.

Creator of DNA genealogy Anatoly Klesov about the Tatar project, the fallacy of the Norman theory and the descendants of the Bulgars exterminated in Hungary

The conclusions of Moscow geneticists that the Crimean, Siberian and Volga Tatars do not have a common ancestor are erroneous, the well-known chemist, ex-professor of Moscow State University and ex-professor of the Harvard School of Medicine Anatoly Klesov is sure. In an interview with BUSINESS Online, the Russian-American scientist spoke about the search for 13 million rubles to study the Tatars, the origin of Russians from the three main genera, and the difference between DNA genealogy and population genetics.

"GENGHIS KHAN BELONG TO THE SAME GENUS, AND THE TATARS HAVE A LOT OF DIFFERENT GENES"

Anatoly Alekseevich, a group of scientists led by Oleg and Elena Balanovsky studied the Tatars of Eurasia. We wrote material about this, but the reaction of local historians, ethnologists of Tatarstan was negative, the text gathered a lot of comments. Do you agree with the conclusion of geneticists that the Crimean, Siberian and Volga Tatars do not have a common ancestor?

No, I don't agree. I wrote in the Bulletin of the Academy of DNA Genealogy why I think so. To begin with, the very formulation of the question is incorrect, because all Tatars - Crimean, Astrakhan, Kasimov, Siberian, Mishars, and others - have a set of genera. They cannot have a common ancestor. Each genus has its own common ancestor. So there is always a bunch of common ancestors. Therefore, it makes no sense to say that the Tatars do not have a common ancestor, because they cannot have a common ancestor. It's like the Russians have three main clans. To say that Russians have one common ancestor is also meaningless.

The question of geneticists is incorrectly posed, one must ask: does everyone have a more or less common set of ancestors? There is not only one common ancestor, but if the common ancestors in terms of their set are more or less the same both there and there, then there is certainly a connection between them. And what is written in that article [of the Balanovskys] is incorrect, since the question itself is also incorrect. Therefore, the Tatars were indignant - they are all one single community. As they say, when our people are beaten, it doesn't matter if they have common ancestors. In such a situation, defending ourselves, we can give our lives for ours. Russian or Soviet soldiers fought on the battlefield not because they had a common ancestor, but because ours were being beaten.

The Tatar population itself is composite, but everywhere this component is similar. My article in Vestnik is not directed at all against Balanovsky, I just think that his statement of the problem is wrong. So I understand why the article was met with outrage. We need to be careful about such issues. It is one thing - a dry scientific study, another - an explanation of what kind of Tatars have, what common ancestors and when they diverged, how the Tatars from the Golden Horde got to Lithuania and now they speak not Turkic, but Lithuanian, Polish and Belarusian languages. How did it happen? In general, a lot of interesting questions.

- Do you have answers to these questions?

No, but there is a part. I didn't do it specifically. But we have already formulated the Tatar project. This year I wanted to fly to the Crimean Tatars to connect them to it, but they were not ready. Probably due to the fact that the Moscow Tatars were not ready. In June, I spoke before the latter - I took the first step to prepare them.

Our publication is especially interested in Kazan Tatars. Do you have any idea where they came from? Geneticist, Corresponding Member of the Russian Academy of Sciences Evgeny Lilyin once told me: “Try to tell some Tatar that Genghis Khan was not a relative of all Tatars, you will immediately get it in the face.” So where did they come from? What are the haplogroups?

Genghis Khan belonged to the same clan, and the Tatars have a lot of different genera. So all Tatars cannot be descendants of Genghis Khan. Someone - yes. But it's just one line. I understand that this may annoy the Tatars, but it seems that Genghis Khan was not even a Mongol. Literally 10 years after his death, a book was published by a detailed Arab historian who studied Genghis Khan. So he wrote that Genghis Khan had absolutely no features of the steppe, it seems that he never was a steppe. When they were chasing him, he ran and hid in the forests and oriented himself well there, his favorite pastime was picking mushrooms and berries. You find me a Mongol who gathers mushrooms and berries in the forests. With a brother, they fished with a net. Find a steppe who is fishing. There are many such facts. Moreover, he was a bourgeois - blue-eyed, which also somehow does not fit very well. Who he was, I do not know, but it seems that he was either in the R1a or R1b group ( haplogroup names - approx. ed.). But the fact that he was not a steppe, most likely. Therefore, this should not upset the Tatars in any way, since they have both R1a and R1b. That is, he is not at all alien by birth to the Tatars. And if we find out more precisely, then, I think, the Tatars will be interested.

But among the Siberian, Volga and Lithuanian Tatars, the set of a common ancestor is indeed close to each other.

Photo: “I believe that Balanovsky’s statement of the problem (pictured) is wrong. So I understand why the article was met with outrage.” Photo: screenshot.

“AS SOON AS SOME ONE SCIENCE TRYING TO IMPOSE ITS DECISION ON OTHERS, THERE ARE ALWAYS DISSENTING”

- They say that the ancestors of the Crimean Tatars are completely different.

No, they have the same R1a groups, but another thing is that the Crimean ones are more crushed - there are more genera than others, that is, there are a lot of mixtures. But there were also Greeks in the Crimea, and there was just no one else. So the Crimean Tatars may be more multifaceted in their origin.

I think that the Tatars should be dealt with, this is a difficult problem. Therefore, we have made a Tatar project and we are waiting for the Tatars themselves to be interested in it. Then it will be possible to discuss the project in more detail, all these issues, organization, how to do it technically. We have a laboratory. Q: How to secure funding? I would not like to take money from every Tatar, but I would like the government of Tatarstan to immediately allocate a large sum money. 13 million rubles is not gigantic money for Tatarstan, you can already study a thousand people. It will be possible to make a thousand Kazan Tatars, a thousand - Astrakhan, a thousand - Crimean, a thousand - Lithuanian, and this will already be a group that is not even close in the world in terms of the volume of material. Then there will be a lot of options for discussion. I would like the initiative to come from the Tatars themselves.

But the study must be carried out with the participation of Tatar linguists, archaeologists, ethnologists, anthropologists, someone from the government, in order to achieve consensus on each issue. We don't need conflict. Let's sit down together and discuss. We may be wrong in the interpretation - great, let's look for a solution together. Support is needed from everywhere. I know from experience that as soon as any one science tries to impose its solution on others, there are always those who disagree.

So all the same, there were some Mongolian traces in the Tatars or Russians? Geneticists say there are no such traces.

If there is, it is at a very low level. Let's say, 100 years ago, some Mongol came to study at the institute and stayed. Technically, such traces can be. But there is no evidence that the Mongols were noticeable. There is also very little Tatar blood among Russians. Therefore, the saying "Scratch a Russian - you will find a Tatar", which was introduced by the great historian Nikolai Karamzin, is incorrect. He also lived by the rules: he proceeded from the fact that there was a yoke, there was an invasion, there was violence, children were to be born. Therefore, in Russian there is a Tatar trace everywhere, scratch it - you will find it. Neither one nor the other, nor the third is wrong, because in the group most represented by both Russians and Tatars, this is R1a, where R is a large genus, it has a subgenus - R1, which includes one more subgenus. So he is different for Russians and Tatars. They have different indexes. Russians mostly have Z280, while Tatars have Z93. They are descended from the same common ancestor, but Z280 is one lineage and Z93 is another. They diverged about 5 thousand years ago, long before the time when there was a yoke. Geneticists, studying mutations, build a phylogenetic tree - which mutation occurred when and which branch went from where. It turns out like a tree. So 5 thousand years ago there was a common ancestor for both Z280 and Z93. It was then that the lines that became dominant among the Russians and Tatars parted.

- Why did they split up? Any suggestions?

They break up all the time. Why does a tree split into branches? It happened.

“THIS IS ALL A FABLE THAT THE SCANDINAVIANS LIVED IN Rus'”

- So who is the common distant-distant ancestor?

The most ancient, which has already been studied well, is Z645. He lived 5.5 thousand years ago. By all accounts, this was the beginning of the Aryans. About their origin is written in the book of Lev Samuilovich Klein. So, as some hotheads say, this historical ancient tribe has nothing to do with fascism. The data of historians, linguists, ethnologists agree that 5.5 thousand years ago there was a single tribe that had marks in the DNA genealogy, it spoke the language of the Indo-European group. Branches diverged from them 5 thousand years ago - Z280, Z93 and Z284. And Z284 are Scandinavians, this group She stayed there and didn't go anywhere. So all this is a fable that the Scandinavians lived in Rus'.

- So you are not a supporter of the Norman theory?

Absolutely. This does not exist and cannot exist. The Scandinavians have clearly defined marks, the Russians do not have them at all. The Scandinavians didn't go here to make it noticeable. And where they are, there are a lot of marks - of course, Sweden, Norway, Denmark, northern France and all the British Isles. There is darkness there. They walked in that direction, but not in ours. So all these are tales, that there were many of them here, tens of thousands of people, that they brought crafts and so on. There are none! When I talk about this to population geneticists, they are silent and do not dispute, but do not comment either, because this is not consistent with the accepted concept. Population geneticists, including the Balanovskys, do not deviate a single step from the accepted concept.

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Photo: “Genghis Khan belonged to the same clan, while the Tatars have a lot of different clans. So all Tatars cannot be descendants of Genghis Khan.

“AT LEAST A FEW WESTERN SLAVES AMONG THE TATARS CAN BE FOUND FOR SOMETHING”

Let us return to the ancestor of the Russians and Tatars, to the common genus. Tell me, did he live in this territory all the time? Where did he come from?

A pronounced vector of movement of the descendants of the Z645 group is visible, they traveled a long way east to Altai and further to China.

- Where did they go? From the Balkans?

Looks like it's from the Balkans. This is not entirely clear yet. But they obviously came from Europe, apparently from the Balkans. They were heading east. During this movement, they formed Z280 and Z93. Z280 is the northern part approximately from Belarus to the Urals. And Z93 is the southern part. It so happened that some went there, others went there. The Z93 group moved through the forest and forest-steppe territories, reached the Urals through Central Asia, it went to India, Iran, China, the Middle East and became the Altai Scythians. These are all relatives of the Tatars, closer than the Russians, since they are all Z93. Although everyone descends from a common ancestor, the Tatars are one step closer just to the very ones who moved. Enemies would say that the Russians were lazy, sitting in one place in the north and not moving anywhere. And the Z93s have come a long way, apparently they were more passionate for some reason. It is from them that the Tatars descended, because Z93 dominates in them. When they reached Altai, they became Scythians, as historians called them. Then they went back, became nomads, and the Kirghiz were formed from them. This is a huge passionate group, it was they who created Iran and the Persians, they created ancient Syria. In Syria there was the kingdom of Mitanni, these were also Z93. In Iran - Z93, in India the higher castes - Z93, Kyrgyz, Tajiks and Pashtuns - Z93.

That is, the Z280 remained higher, they moved to the Baltic - the Baltic Slavs appeared, they had their own range, they went south, to the Adriatic. Venets and Veneds are all Z280. Therefore, it turned out that Russians, Poles, Ukrainians, Belarusians, Czechs, Slovaks and others - this is a huge range of Z280. They had the very first Fatyanovo culture - these are actually Old Russians. So Z280 and Z93 are two parallel branches, they practically did not intersect.

- But the Tatars are quite diverse in appearance. What explains this?

This is because there is no homogeneity anywhere. Z93 went to Russian lands, then they married either Russian, or Polish, or Ukrainian women. They were not isolated. This is how the Slavic lines came to them, especially the Western Slavic ones. This is not even Z280 or Z93, but M458 - these are Western Slavs. Among the Tatars, they are also represented by 10-15 percent. In fact, it would be more correct to say that there are three main groups: Z280 (like northern Russians and central), Z93 (Tatars and the eastern part) and M458 (western Slavs). Therefore, here the saying "Scratch a Russian - you will find a Tatar" is incorrect: do not scrape - you will not find it.

- Then scratch the Tatar - you will find a Russian, it turns out?

Yes, it turns out that for some reason you can find at least a few Western Slavs among the Tatars, as well as some Russians. Moreover, there were many mixed marriages. Moreover, I have a feeling that more often Tatars took Russian wives than Russian men - Tatars. The Tatars can argue with me, maybe they will be right, but I have a feeling based on these figures that it is more likely that women came to the Tatars. But this also needs to be studied, I would not insist on it. So the picture is complex, interesting.

"MALE - DESCENDANTS OF THE BULGARS IN HUNGARY WERE ALL DESTROYED"

- What can you say about the Bulgars, whose descendants the Tatars consider themselves to be?

There is a lot of talk about it now, but little study. It would be ideal to raise the Bulgar burials (and there are plenty of them), museums are full of bones. DNA is extracted from them, and it is immediately clear who they are - Z280, Z93 or someone else, or maybe M458. I can't deny it at all.

The Bulgars went from the Urals and the Volga to Hungary. The paradox is that at least the Bulgars went to Hungary, brought the Finno-Ugric languages ​​there, formed Hungary, but there are no men of this group there. There are legends that the Tatar-Mongols exterminated them. When they came to them, they did not give up, did not pay tribute, entered the battle, and the Tatar-Mongols had a principle: either the city surrenders or is destroyed. Therefore, it seems that the male descendants of the Bulgars in Hungary were all exterminated, and the women continued to transmit the language. Often this fact is underestimated that women transmit language through children.

If you raise the bones, it will be clear who these Bulgars were, what was the route, because they were walking, there was a trail, and it is clear from it who these people were.

- so to present Tatars do they relate?

This is what needs to be found out. Tatars believe they have. As a rule, if they believe, then there are foundations, there is no smoke without fire. I think that's how it's likely to go. It is unlikely that enduring legends and myths will suddenly turn out to be wrong, it rarely happens.

- So earlier they were sure that the earth was flat, which turned out not to be so ...

Of course, it happens, so you always have to be careful. This is how science is built: for now, like this, and tomorrow new data will appear.

Photo: “Men moved more compactly, women, as a rule, came to the village to her husband. Therefore, it is more difficult for women to trace their historical specific trace. The woman spins the carousel all the time"

“RUSSIANS HAVE THREE MAIN GROUPS - R1A, I2A And N1C1"

- Not only Tatars live in Tatarstan, but also Russians. How homogeneous are Russians? And who are the Russians?

Russians are a family of three main clans and many smaller ones. Like any ethnic group, there are dominant ones, and there are less dominant ones. Take the same Lithuanians and Latvians. The Russians came to the Baltic and added their lines. As experience shows, Russian ancestors are much more ancient than the Balts. Excavations show that those orders lived there for another 8 thousand years, when there were no Finno-Ugric peoples. So they came and formed a family. So there are basically two groups in the Baltic - R1a and N1c. As for the second, then the Yakuts of the same group. It seems, what is the connection between the Yakuts, Latvians and Lithuanians? Again, women are changing anthropology. There were Mongols there, from them children of Mongoloid appearance went, despite the fact that initially the Yakuts could be Caucasoid. Let me give you an example of Alexander Pushkin: he has a Negroid part, but he has R1a. Here Hannibal brought Negroidity to Pushkin through female lines. And the original haplogroup is R1a.

If you go somewhere to the Russian villages, you will not find many blacks, American Indians, Australian aborigines there - they did not reach. Their usually marry their own. If you take a Russian, he is unlikely to be married to a Mongolian, the Mongols even have a different standard of beauty, for example, a face like the moon, while the Russians have a completely different one: Turgenev's girls did not have such a face as the moon. And in general, the standards of beauty in each ethnic group have their own. Therefore, they marry their own, as a rule, if this, of course, is not a kidnapping. Even in the Tatars we see how different everyone is.

And the Russians were formed from three different clans. One of them - those who can be linguistically called Eastern Slavs - R1a-Z280. A subgenus was added to them - also R1a, but already M458 - Western Slavs, there are a lot of them in Belarus, Poland, but there are a lot of them among Russians. In principle, they are all the same, but the shares are slightly different. The second kind is the southern Slavs, the Danube - those about whom the "Tale of Bygone Years" tells. This is haplogroup I2a. They are the youngest, formed only 2 thousand years ago. But in fact, they are very ancient, they have been found since the time of the glacier, but they were exterminated, and we see the darkness of bones in excavations, and among modern people they appeared only 2 thousand years ago. Someone survived, gave abundant offspring. And when you look where the common ancestor was - only 2 thousand years ago, then a gap - and fossils were found 7-8 thousand years ago. If the Book of Veles is ever recognized, then an interesting thing will turn out: the Book of Veles is the Eastern Slavs, and The Tale of Bygone Years is the Southern Slavs.

And the third group N is just the Balts, Pomors, Komi. This vector also came from Altai, but in a different way - the northern one. They went from Altai to the north, passed along the Ural Mountains and crossed somewhere over them. In general, R1a, and R1b, and N, and Q came from Altai. It was generally such a cradle of peoples, kindergarten, so to speak. A lot of people actually came out of there. Group Q also left Altai, went north through the Bering Strait and became American Indians. R1a went south from there and went to Europe. R1b also went from Altai, but through Northern Kazakhstan, the Volga region, it also went to Europe. And N, as I said, went north and dispersed: some became Finns, others became Lithuanians and Letts, and still others became Bulgars. The study of ancient remains and modern peoples gives a clearer picture of who went where.

So the Russians have three main groups - R1a, I2a and N1c1 (renamed N1a1 this year). These three main clans developed into the Slavs, although there are three different clans. So the Serbs are ours, the Bulgarians, in general, too. The same for the Poles. But religion separated the Poles and Russians; in fact, they are the same people.

- I know what you think: Russians, Ukrainians and Belarusians are one people.

The data proves it. And the Poles there too. But I usually do not mention the Poles, because people are less interested in them. But in fact, the Poles, and Czechs, and Slovaks, and East Germans are relatives. In East Germany former Slavs also all "marked". There were also continuous Slavic lands. Remember Pushkin wrote about Buyan Island? So actually Ruyan, he is Rugen - a Slavic island. When Ilya Sergeevich Glazunov was there during the excavations, he asked what they had found, and the archaeologists answered him: “Everything here is Slavic before the magma.” The way it is. There was also a huge settlement of pagans. They were stormed by the Westerners to impose Christianity, and there they died. Then, if you take from Berlin higher to the Baltic, look at the names of cities and towns: all the same, Slavic ones end in -ov and -ev, so they were called by their last names. When I talk about this, I say that during the tragedy of the Great Patriotic War they fought against their own: R1a - former Slavs - here and there. That would be Civil War if only people knew that they were actually brothers. East Germans are more like Russians, those who go there see a completely different psychotype than in West Germany.

"THE TATARS HAVE MORE SIMILARITY AS A GROUP, BUT THE BASHKIRS ARE SHIFTED TO THE SIDE, THEY ARE NOT TATARS"

- The Balanovsky group studied the Tatars of the Volga region and came to the conclusion that the N group dominates1cand R1a, less than R1b. Do you agree with this arrangement?

This means that in this sample, which was studied, such a situation. If you take another and get the same thing, then everything is correct. And there may be shifts in the other direction, which also happens. This is just a descriptive model.

- But Rafael Khakimov said that it is useless to study the gene pool of the Tatars without knowing history.

Right.

- But you know that history is largely a political science.

I would say this: the study of peoples must necessarily include a body of information on history, linguistics, DNA genealogy, and anthropology. Each individually can lead us to the wrong place. But this, unfortunately, is almost non-existent. Once Academician Ivanov was asked: why do you not consider anthropological data in your studies of history and linguistics? And he says: "They do something else." That's the problem, but it should be the same.

- And what is the connection between the Tatars and the Bashkirs?

There is a lot in common, R1a and Z93 also dominate, but the Bashkirs have more R1b, this is a different sub-branch. Where they came from remains to be seen. I would not begin to give an explanation now, because a lot is still unclear. But they have a certain bias in the totality of different genera. I would say that the Tatars are more similar in the aggregate, and the Bashkirs are shifted to the side, they are not Tatars.

- But the Tatars are Siberian, and Astrakhan, and others.

The question is: what do they have in common?

- So they only have a common name?

Not only the name. The Slavs are the same - not only a common name, but also a language, although history diverges in different directions. Therefore, the Bashkirs are in many ways similar to the Tatars, but different in terms of the totality of genera. They have a lot of R1b, which the Russians have only 5 percent, the Tatars also have a little. So we can only guess where they came from. Either these are ancient groups, or they came in the Middle Ages, under Peter, like the Demidov people, military specialists, and they brought their group from Europe. For example, let's take Fandorin's literary character as an analogy - he is Dutch, he brought his Dutch group to Russia, the children went, he main character Fandorina is already Russian, and he most likely had R1b.

-Y The chromosome is passed down only through the male line. Does this mean that only men can find out their origin?

No. The Y chromosome is a male marker. Why is it used more widely? Because men moved more compactly, women, as a rule, came to the village to her husband, they did not move in formation, did not go somewhere in columns, there were no separate female migrations. Where would they go separately? And there were male migrations. For example, the army of Alexander the Great went from Greece to India, they leave both a train and fossils, and women are around all the time. Take a harem: there is a master, if the eunuch is correct and does not spoil the picture, then everyone will have one Y-chromosome of the owner of the harem, and each woman will have her own, that is, the offspring will have a lot of mitochondrial DNA and only one Y-chromosome. Therefore, it is more difficult for women to trace their historical concrete trace. The woman spins the carousel all the time.

“I AM NOT A SWALLOWER, I DO NOT APPLY FOR GENETICS”

- The Balanovsky geneticists mentioned in our conversation criticize you, consider you a pseudoscientist. Why do you think?

This, to put it bluntly, is a small but noisy group. And there is a large segment of my silent support. The Balanovskys carry out very aggressive attacks on DNA genealogy and on me personally. There are several reasons for this. When I started doing DNA genealogy, which is my profession...

- They say that there is no such science as DNA genealogy.

Welcome to science. There was also no quantum mechanics recently. Sciences appear, people create new directions, their own methodology appears. The sciences are not subdivided by objects. Let's say physicists study the hydrogen atom in one way, and chemists in another. Therefore, chemists do not understand physicists well, and vice versa. There was a winner Nobel Prize in medicine, Albert Szent-Györgyi, he said: “Give a chemist a dynamo, and the first thing he will do is dissolve it in hydrochloric acid". Do you understand? The chemist will dissolve in hydrochloric acid, because his task is to check what it consists of, what elements are there. So is DNA genealogy. Population genetics is one thing, but DNA genealogy is quite another. The whole point is that DNA genealogy is a different field.

- It's not population genetics?

Yes, not population genetics, we have a different methodology, other calculation and descriptive apparatus. It is written in encyclopedias that the main task of population genetics is to find the relationship between the genotype and the phenotype. The genotype is your genes, DNA, and the phenotype is how you look and what hereditary diseases you have. Take, for example, the Jews, they have many hereditary diseases, while the Tatars have completely different hereditary diseases. Why? Here is the question of population genetics: what is different for them, that, say, the bouquet of diseases is different? In general, the phenotype is a manifestation of the genotype. Hair color, anthropology - these are the questions of population genetics.

- Aren't you doing that?

Absolutely not. We do not deal with genes at all.

- Is there a connection between genotype and phenotype?

Of course have. The way you look is a reflection of your genes, what dad and mom gave. You are not black, you are not black. And if dad was a Negro (or mom), then you would have a pronounced miscegenation, or even black skin color. There are genes responsible for skin color, nose width, brow ridges, neck shape - everything is reflected in the genes. This is not what DNA genealogy does. The fact is that DNA genealogy does not deal with genes at all, and population genetics is even genetics in name. In science, it is accepted that the second word defines science. Let's say physical chemistry is chemistry and chemical physics is physics.

- So what does DNA genealogy do?

Population geneticists also deal with DNA, but in a different, more descriptive way. What is he doing population geneticist? He comes, for example, to the village of Gadyukino, Yaroslavl Region, and writes down: the carrier of the haplogroup is such and such - such and such a percentage, the other - such and such a percentage. They make descriptive information, but this is not DNA genealogy. And genealogy is a historical science, in fact, but based on DNA.

- So you also study Y- chromosomes?

Yes, but I'm studying DNA fragments, isolated from their chromosomes. In general, chromosomes are not so interesting to me. We don't care about genes. What is DNA genealogy? When fragments are studied on the basis of DNA and they show who the ancestor of a person was, where he moved, what archaeological cultures were on this path, what languages ​​those people spoke. This is not genetics at all, so the focus is completely different.

I am a chemist by birth with considerable experience in the medical sciences. I have never done genetics. And when critics write that he is supposedly not a geneticist, I say: “What's the difference? I’m not a sword swallower, I don’t pretend to genetics either. ” Therefore, the reproach that I am not a geneticist is ridiculous. I do not pretend to be a geneticist, I am a chemist, a person who deals with medicine, cancer, their causes, inflammatory pathologies, for which I receive most of the salary. Therefore, I can pay for DNA genealogy. So I have nothing to do with genetics. And geneticists do not understand, apparently, completely. They say that a non-specialist got into genetics. Let me not climb! I don't understand it, I'm not going to understand it. I don't need it, there are thousands of geneticists for it. I do what no one but me can do. I always work at the intersection of sciences.

- What are these sciences? Story...

The main one is physical chemistry. As a physical chemist, I deal with the patterns of DNA mutations, and DNA mutations are determined by the laws of rates. I look at DNA and see: here are mutations, for some reason they go slowly in some areas, faster in others, and even faster in others. Genetics don't do that, and that's my speciality. For example, I develop computer programs, which allow not to manually count, but to give a DNA fragment and in a second to get information about when the ancestor lived. I study archaeological cultures. This is not what genetics does. I also study why so many mutations have accumulated in one culture, and a different number in another. When there is more in that one than in this one, it means that the direction went in that direction, because the mutation is growing all the time. I trace how culture proceeded archaeologically, how migration proceeded from Europe to Altai, China, India. I see what paths people have taken. Since they did not walk in silence, but spoke, it means that the tongues also walked with them. I make a suggestion, describing which languages ​​could be transferred, with what speed they changed. I can take a set of languages ​​and tell by certain morphemes and lexemes when they diverged, say Russian and Persian.

- So you are also a linguist?

To the extent that I can work with changes and failures. So, according to these concepts, I can give odds to a linguist. By the way, structural linguistics deals with something similar, but they think, for example, that is not quite right. And I can see why they count wrong... because they don't know how to determine the rate of change in words. Therefore, I come to the intersection of science between physical chemistry and DNA, but not with genetics, which has its own apparatus.

Anatoly Alekseevich Klesov was born on November 20, 1946 in Chernyakhovsk, Kaliningrad region of the RSFSR.

In 1969 he graduated from the Moscow State University. In 1972 he defended his Ph.D. thesis on the topic "The relationship between the structure and reactivity of substrates of alpha-chymotrypsin", and in 1977 - his doctoral dissertation on the topic "Kinetic-thermodynamic foundations of the substrate specificity of enzymatic catalysis". He worked at Moscow State University, where in 1979-1981 he was a professor at the Department of Chemical Enzymology of the Faculty of Chemistry.

Since 1981 he moved to the Institute of Biochemistry. Bach Academy of Sciences of the USSR, where until 1992 he held the position of head of the laboratory.

In 1990, Klesov moved to Newton, a suburb of Boston in the USA. From 1989 to 1998 he was a visiting professor of biochemistry at the Harvard Medical School.

From 1996 to 2006, R&D Manager and Vice President, Polymer Composites, Industrial Sector, Boston. At the same time (since 2000) - senior vice president of the company and chief researcher for the development of new anticancer drugs.

Member of the World Academy of Sciences and Arts (founded by Albert Einstein) since 1987, Academician of the National Academy of Sciences of Georgia. Founder of the Russian Academy of DNA Genealogy. Author of more than 30 books in Russian and English.

Scratch any Russian and you will find a Tatar...

There is a well-known saying: "scratch any Russian and you will find a Tatar"... In the literal, "biological" sense, it can be recognized as quite reasonable: there is a significant admixture of Tatar in Russian blood. And it did not harm us.
Without specifically dealing with genealogy, but comprehensively studying the era of Tatar rule and being interested in the totality of Russian-Tatar ties in the past, I met and wrote out from various historical sources and documents 92 princely, 50 boyar, 13 count and more than three hundred ancient noble families, leading their origin from Tatar ancestors ...

There is no doubt that it would not be difficult to extract several hundred more noble families of Tatar origin from the provincial genealogical books. Unfortunately, no records were kept of non-noble people and it is impossible to determine them, but undoubtedly they number in many thousands.
All these numerous descendants of the Tatar ancestors already in the second or third generation turned into purely Russian people in spirit and upbringing. They honestly and faithfully served the Fatherland, not only fighting for it in countless wars, but in all fields of peaceful life they gave it many outstanding and even brilliant people who glorified Russian culture. I will give only the most famous examples.

In the field of science, the descendants of the Tatars were the brilliant Russian scientists Mendeleev, Mechnikov, Pavlov and Timiryazev, the historians Kantemir and Karamzin, the explorers of the North Chelyuskin and Chirikov. In literature - Dostoevsky, Turgenev, Derzhavin, Yazykov, Denis Davydov, Zagoskin, K. Leontiev, Ogarev, Kuprin, Artsybashev, Zamyatin, Bulgakov and a number of other talented writers and poets. In the field of art, ballerinas Anna Pavlova, Ulanova and Spesivtseva, artists Karatygin and Ermolova, composers Skryabin and Taneyev, artist Shishkin and others can be named only among its brightest luminaries ...

The Tatars gave Russia two tsars - Boris and Fyodor Godunov (and before them there was Semyon Bekbulatovich - note by E.K.), and five queens: Solomonia Saburova - the first wife of Vasily III, Elena Glinskaya - his second wife, Irina Godunova - wife Tsar Fyodor Ivanovich "Blessed", Natalya Naryshkina - the mother of Peter the Great and the second wife of Alexei Mikhailovich and Marfa Apraksina - the wife of Tsar Fyodor Alekseevich Romanov. Even Evdokia Saburova was the wife of Tsarevich Ivan, who was killed (in a fit of anger) by his father, Ivan the Terrible.

It is also interesting to note that several Tatars were canonized by the Russian Church as Orthodox saints. The most famous of them is St. Peter Ordynsky - the nephew of Batu Khan, who converted to Orthodoxy, and later monasticism. Another Tatar - St. Peter the Martyr of Kazan.

It is worth mentioning that Batu allowed his eldest son and heir - Khan Sartak and his wife to convert to Orthodoxy. This case well illustrates Tatar religious tolerance and once again refutes the completely erroneous, but firmly rooted opinion that the Tatars were religious fanatics and persecutors of Christianity. If not for the early death of Sartak, who was poisoned by his rival, brother Batu, an Orthodox person would have established himself on the throne of the great khans.

In this long quote from M.D. Karateev, the greatest researcher of the Golden Horde, we involuntarily trace the process of the formation of the Russian nation. Only one generalizing phrase can be added to what has been said here, that the formation of the Great Russian nation proceeded through the unification of feudally isolated Russian principalities, initiated by the idea of ​​consolidating the Orthodox community of the Golden Horde province, which were cemented by a powerful human influx from the Golden Horde, that is, the Tatars.

As for the Crimean Tatar nation, its consolidation followed the same laws - the unification of disparate ethnic groups or feudal formations under a single state neoplasm and a common unifying idea. For the Crimean Tatars, this idea was to get rid of the claims to power in the Crimea of ​​the rulers of Saray, that is, the liberation movement.

For Muscovite Rus', the idea of ​​consolidation was Orthodoxy as opposed to Islam, which had established itself in the metropolis during the reign of Uzbek (1312-1341). In Rus', it was the clergy who initiated the separation from the metropolis and the formation of the nation. Secular princely power only went on about the clergy. And if Orthodoxy became the dominant religion in the Golden Horde, then it is not known how the further fate of the Golden Horde and its northern province of Rus' would have developed. In any case, Moscow would not have become the center of consolidation.

But as far as Crimea is concerned, it would still have achieved independence, regardless of the religious predilections of its population. Moreover, there were no spiritual predilections in Crimea: Crimea was poly-confessional. During the arrival of Khadzhi Giray in the Crimea, four religions had the same distribution there, not counting the pagans. These are the Jews, who took root in the Crimea during the reign of the Khazar Khaganate here, the Karaites, whom religion singled out as a special ethnic group, Muslims and Christians.

Moreover, Christians were of various persuasions: Nestorians, and Orthodox Orthodox, and iconoclasts, and Catholics, also of various currents, that is, the most controversial marginal currents of Christianity found shelter here, coexisting in the closest neighborhood, because in the Crimea never, even in period of domination of Islam, there was no religious intolerance. This Crimea has always been different. It was simply impossible to imagine an irreconcilable war between Orthodox and Catholics in Crimea, although in other regions of Europe, for example, in France, where the St. Bartholomew's Night drowned thousands of Huguenots in blood, this was seen as quite common and normal. Yes, and Russia from the very beginning was intolerant of both Catholics and Muslims, although the latter was less so. This was especially characteristic of the Moscow diocese. So it was before, so it remains to this day.

There were relatively few Muslims among the indigenous population of Crimea, that is, among the mountaineers and the population of coastal cities and territories, before the arrival of the Gireys. But among the Tatars who captured the steppe part of the Crimea (the Horde was called Tatars), except for Muslims, there were no other infidels. Tatar and Muslim, starting with Khan Uzbek, have already become inseparable concepts.

The appearance of Devlet-Khadzhi-Girey in Crimea brought about cardinal changes not only in the state structure of Crimea, but, what is especially noteworthy, in the mentality of the people. The struggle for the independence of the province stirred up not only the top of society. She did not leave indifferent even the most ordinary resident. The authority of the new ruler of Crimea became so high that it was considered an honor for every vassal to switch to his religion.

Very many feudal lords of the Crimea from among the indigenous population did just that. Their example was followed by the subordinates of the feudal lord. So very quickly Islam conquered the Crimea. And since a Muslim and a Tatar were synonymous, anyone who converted to Islam was automatically called a Tatar, which suited the new converts quite well. Therefore, all Cimmerians, Taurians, Scythians, Alans, Goths, Greeks, Armenians, Italians, Circassians, etc., who converted from Christianity or paganism to Islam, began to be called Tatars.

And since in the Crimea everyone spoke different dialects of the Turkic language for a long time (since the 6th century - Vozgrin, 1992), people differed only by religion. For example, in Christian churches, services were conducted in the Turkic language, which was noted by many witnesses of that era. By the way, a single language is one of the reasons for such a rapid unification of Crimea into a single state. Therefore, after the declaration of an independent state, the process of forming a nation became irreversible.

Thus, by the end of the 15th century, new nations began to form in the newly emerging state formations on the territory of the crumbling Golden Horde. This is the Crimean Tatar and Great Russian. Moreover, the hallmark of both young emerging nations was not language, but religion. In the north-west of the Golden Horde empire, this became Orthodoxy, and in the south-western province - Islam, into which the population of the multi-confessional Crimea began to pass en masse.

However, while the nominally Golden Horde empire existed, the fate of the newly proclaimed states remained uncertain, because the ruler of Sarai could put an end to this process at any moment. Everything depended on its military and economic potential. And he hesitated all the time, threatening the sovereignty of both states. That is why both Moscow and Crimea during that period invariably supported each other in the face of a common enemy. Personal relations between the rulers of Crimea and Moscow were then the most friendly. In a lively correspondence between themselves, they invariably called each other "my beloved brother."

As for the Sarajevo khans, they really could not calmly look at the strengthening of their formal vassals. The historian Velyaminov-Zernov cites the texts of two letters written in 1487 by the last king of the Golden Horde, Murtaza, to Ivan Sh and Nur-Devlet, who reigned in the Kasimov kingdom, where Murtaza’s desire to restore his dominance over the provinces of the empire that was leaving from under his power is clearly traced. In particular, he asks the Grand Duke to let Nur-Devlet go to the Golden Horde in order to elevate him to the Crimean throne, and Nur-Devlet writes: "We are of the same family, our fathers fought, but then reconciled. Mengli-Girey, your brother , having changed the oath, again ignited the war.

It is interesting to compare both letters of Murtaza. Ivan Sh he writes a label, a decree, very briefly and concisely. He treats Nur-Devlet as an equal king, sends him a long letter written in respectful and flattering terms. And the goal is the same - to push the foreheads of two brothers in order to weaken the Crimea, and then restore the dominance of the metropolis there.

Murtaza's intrigue was so transparent that there was no reaction to it. The only thing that Prince Ivan did was to inform Mengli-Giray in detail about the machinations of the Sarajevo ruler. “Murtaza’s proposal did not correspond to Ivan’s views,” Velyaminov-Zernov writes. “The alliance with Mengli-Girey was much more profitable for him: Mengli-Girey, fighting with the Akhmatova children, served as an assistant to Ivan, whose direct calculation, like Mengli-Girey, consisted in to destroy the Golden Horde. This horde was equally hated for both sovereigns ... "

But neither one nor the other ruler alone dared to "destroy the hated" Horde: everyone's strength was equal. Mengli Giray offered Ivan the option of uniting the military forces of Moscow and Crimea, but for some reason such an alliance did not happen. In the end, Mengli Giray came up with an ingenious plan. And he was just waiting for an opportunity to make it happen.

This case turned up in 1502, quite possibly provoked by Mengli Giray himself.

Overwhelmed with hatred for Mengli-Girey, Murtaza gathered a huge army in this fatal year for him, deciding once and for all to put an end to even the very memory of the Gireys in the Crimea. Mengli-Girey went out to meet them, but did not accept the battle, but began to retreat, simulating the confusion and unpreparedness of the troops for a decisive battle. Enraged, Murtaza rushed to pursue the hated enemy, not realizing that he was being lured into a trap. So maneuvering the opposing troops crossed the entire Crimea from north to south and reached the seashore. Then unexpectedly the troops of Mengli Giray scattered over the mountains and Murtaza decided to camp on the shores of the azure sea. This is what Mengli-Giray was striving for.

Suddenly, a Turkish fleet appeared from behind the cape, the existence of which the Horde did not even know. The fleet, meanwhile, in front of the astonished spectators, lined up in battle formation and, without hesitation, opened heavy fire on the Horde camp.

The effect turned out to be beyond all expectations of Mengli Giray. The ship's batteries smashed the entire Horde camp to smithereens, forcing people to flee in panic. But they were met out of nowhere by the appearance of the Crimean cavalry and arranged a uniform beating of the Horde, who had lost their morale. Only a limited part of the once formidable army was able to break out of the encirclement. However, Mengli Giray foresaw this option as well. In pursuit, he sent a pre-prepared cavalry, designed for a long pursuit, which was on the tail of the retreating remnants of the troops right up to Saray. And it was also planned.

On the Kulikovo field, the Mamayevites, defeated by the Russian-Tatar cavalry that jumped out of an ambush, were pursued by it for about twenty miles. That was enough to complete the rout. But Mengli-Girey set the goal not just to defeat the Golden Horde, but to destroy it forever. Therefore, he used a different tactic: he drove the retreating enemy without a break to the very heart of the empire, breaking into Sarai literally on the shoulders of the fleeing troops in a panic. Nobody was waiting for him in Sarai. Taking advantage of the factor of surprise, he took possession of the city without resistance and staged a real pogrom there, destroying everything and everyone.
Thus was the end of the empire. "The Horde, defeated by Mengli-Girey, no longer rebelled, and its very name disappeared," writes the author of the Brief History of Russia, VV Velyaminov-Zernov (1883).